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<ONIXMessage release="3.1" xmlns="http://ns.editeur.org/onix/3.1/reference"><Header><Sender><SenderName>Ubiquity Press</SenderName><EmailAddress>tech@ubiquitypress.com</EmailAddress></Sender><SentDateTime>20261013T202745</SentDateTime><MessageNote>Generated by RUA metadata exporter</MessageNote></Header><Product><RecordReference>wr-11-m-15-9781912482320</RecordReference><NotificationType>03</NotificationType><RecordSourceType>01</RecordSourceType><ProductIdentifier><ProductIDType>15</ProductIDType><IDValue>9781912482320</IDValue></ProductIdentifier><ProductIdentifier><ProductIDType>06</ProductIDType><IDValue>10.22599/HiddenDepths</IDValue></ProductIdentifier><ProductIdentifier><ProductIDType>01</ProductIDType><IDTypeName>internal-reference</IDTypeName><IDValue>11</IDValue></ProductIdentifier><DescriptiveDetail><ProductComposition>00</ProductComposition><ProductForm>BC</ProductForm><ProductFormDetail>B202</ProductFormDetail><PrimaryContentType>10</PrimaryContentType><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Hidden Depths</TitleText><Subtitle>The Origins of Human Connection</Subtitle></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

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individual chapters using the dropdown menu below.Read online or download: free Purchase price for print volume (including shipping and handling fees): £29.15
Additional local taxes may be added to EU orders at point of delivery.

In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. 

Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Prof Spikins also discussed her research at an event to mark the publication of Hidden Depths.

Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today.
This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.
Readers may prefer to download and cite from the PDF version of this book. This has a specific DOI and has a fixed structure with page numbers. Guidance on citing from other ebook versions without stable page numbers (Kindle, EPUB etc.) is now usually offered within style guidance (e.g. by the MLA style guide, The Chicago Manual of Style etc.) so please check the information offered on this by the referencing style you use.
 Further information on the order process</Text></TextContent><TextContent><SequenceNumber>2</SequenceNumber><TextType>02</TextType><ContentAudience>00</ContentAudience><Text>In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. She explains how the emotional sensitivities of our earliest ancestors drove them to care for vulnerable members of their group, and how new connections based on generosity, trust and inclusion made early groups of humans resilient to ecological changes. These deep-seated emotional capacities then provided the basis to allow later human ancestors to further reach out beyond their local group and care about distant allies. At each stage emotional capacities to collaborate in new ways also brought with them increasing sensitivities and vulnerabilities which continue to influence our world today. Our close relationships to animals, and even to cherished possessions, as well as our need for a sense of belonging can be explained through new human vulnerabilities and ways of seeking comfort.
This new narrative moves away from one in which our evolutionary journey is a simple progress to some better form, and instead demonstrates different evolutionary pathways and key transitions which bring us nearer to, rather than away from, other animals. Our close cousins, the Neanderthals, are revealed as equally caring yet emotionally different humans, and who might, if things had been different, have been in our place today.</Text></TextContent><TextContent><SequenceNumber>3</SequenceNumber><TextType>04</TextType><ContentAudience>00</ContentAudience><Text>Introduction
The Evolutionary Basis for Human Empathy, Compassion and Generosity
Material Evidence: caring for adult vulnerabilities
Trust, Emotional Commitments and Reputation
The Evolutionary Basis for Human Tolerance – Physiological Responses
The Evolutionary Basis for Human Tolerance: human ‘self-domestication’?
Comforting Things: cherished possessions as sources of social comfort and security, from the Palaeolithic to the present
In the Company of Wolves: compensatory attachments and the human-dog bond
What If? The Evolutionary Basis for Different Pathways
Reframing Neanderthals
Conclusions</Text></TextContent><TextContent><SequenceNumber>4</SequenceNumber><TextType>30</TextType><ContentAudience>00</ContentAudience><Text>Please note: you can download the full ebook using the above buttons, or download individual chapters using the dropdown menu below.Read online or download: free Purchase price for print volume (including shipping and handling fees): £29.15
Additional local taxes may be added to EU orders at point of delivery.

In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. 

Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Prof Spikins also discussed her research at an event to mark the publication of Hidden Depths.

Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today.
This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.
Readers may prefer to download and cite from the PDF version of this book. This has a specific DOI and has a fixed structure with page numbers. Guidance on citing from other ebook versions without stable page numbers (Kindle, EPUB etc.) is now usually offered within style guidance (e.g. by the MLA style guide, The Chicago Manual of Style etc.) so please check the information offered on this by the referencing style you use.
 Further information on the order process</Text></TextContent><TextContent><SequenceNumber>5</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent><SupportingResource><ResourceContentType>01</ResourceContentType><ContentAudience>00</ContentAudience><ResourceMode>03</ResourceMode><ResourceVersion><ResourceForm>02</ResourceForm><ResourceLink>https://storage.googleapis.com/rua-wr/files/media/cover_images/2b80041f-2cd1-4c81-96ea-6938059e9b55.png</ResourceLink></ResourceVersion></SupportingResource></CollateralDetail><ContentDetail><ContentItem><LevelSequenceNumber>1</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.a</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Introduction</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Decolonisation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of the mind</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>2</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.b</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Empathy, Compassion and Generosity</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Care-giving</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human ancestors</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Primate social systems</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Primate behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social carnivores</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comparative behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Generosity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social mammals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Helping behaviours</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Developmental psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Theory of mind</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Affective empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ape social systems</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolves</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>3</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.c</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Material Evidence: caring for adult vulnerabilities</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Palaeopathology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Medicine</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Care-giving</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human ancestors</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Generosity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Helping behaviours</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Theory of mind</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Affective empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origins of healthcare</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeopathology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origins of Medicine</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Early Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Lower Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Upper Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Moral emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Illness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Injury</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Skeletal abnormality</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural evolution</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>4</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.d</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Trust, Emotional Commitments and Reputation</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolf domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional 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sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Trust</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Autism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Acheulian</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Genus 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Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>5</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.e</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Tolerance – Physiological Responses</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional 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Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>6</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.f</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Tolerance: human ‘self-domestication’?</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>7</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.g</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Comforting Things: cherished possessions as sources of social comfort and security, from the Palaeolithic to the present</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Material 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theory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Loneliness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cherished possessions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Mobiliary art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolic objects</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comfort</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>8</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.h</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>In the Company of Wolves: compensatory attachments and the human-dog bond</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Health Sciences</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Animal 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The Evolutionary Basis for Different Pathways</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Evolutionary Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Sociology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Trust</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional 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cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional commitment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Androgens</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment fluidity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary pathways</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Chimpanzee</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Community resilience</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonobos</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>10</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.j</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Reframing Neanderthals</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

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BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Hidden Depths</TitleText><Subtitle>The Origins of Human Connection</Subtitle></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

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individual chapters using the dropdown menu below.Read online or download: free Purchase price for print volume (including shipping and handling fees): £29.15
Additional local taxes may be added to EU orders at point of delivery.

In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. 

Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Prof Spikins also discussed her research at an event to mark the publication of Hidden Depths.

Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today.
This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.
Readers may prefer to download and cite from the PDF version of this book. This has a specific DOI and has a fixed structure with page numbers. Guidance on citing from other ebook versions without stable page numbers (Kindle, EPUB etc.) is now usually offered within style guidance (e.g. by the MLA style guide, The Chicago Manual of Style etc.) so please check the information offered on this by the referencing style you use.
 Further information on the order process</Text></TextContent><TextContent><SequenceNumber>2</SequenceNumber><TextType>02</TextType><ContentAudience>00</ContentAudience><Text>In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. She explains how the emotional sensitivities of our earliest ancestors drove them to care for vulnerable members of their group, and how new connections based on generosity, trust and inclusion made early groups of humans resilient to ecological changes. These deep-seated emotional capacities then provided the basis to allow later human ancestors to further reach out beyond their local group and care about distant allies. At each stage emotional capacities to collaborate in new ways also brought with them increasing sensitivities and vulnerabilities which continue to influence our world today. Our close relationships to animals, and even to cherished possessions, as well as our need for a sense of belonging can be explained through new human vulnerabilities and ways of seeking comfort.
This new narrative moves away from one in which our evolutionary journey is a simple progress to some better form, and instead demonstrates different evolutionary pathways and key transitions which bring us nearer to, rather than away from, other animals. Our close cousins, the Neanderthals, are revealed as equally caring yet emotionally different humans, and who might, if things had been different, have been in our place today.</Text></TextContent><TextContent><SequenceNumber>3</SequenceNumber><TextType>04</TextType><ContentAudience>00</ContentAudience><Text>Introduction
The Evolutionary Basis for Human Empathy, Compassion and Generosity
Material Evidence: caring for adult vulnerabilities
Trust, Emotional Commitments and Reputation
The Evolutionary Basis for Human Tolerance – Physiological Responses
The Evolutionary Basis for Human Tolerance: human ‘self-domestication’?
Comforting Things: cherished possessions as sources of social comfort and security, from the Palaeolithic to the present
In the Company of Wolves: compensatory attachments and the human-dog bond
What If? The Evolutionary Basis for Different Pathways
Reframing Neanderthals
Conclusions</Text></TextContent><TextContent><SequenceNumber>4</SequenceNumber><TextType>30</TextType><ContentAudience>00</ContentAudience><Text>Please note: you can download the full ebook using the above buttons, or download individual chapters using the dropdown menu below.Read online or download: free Purchase price for print volume (including shipping and handling fees): £29.15
Additional local taxes may be added to EU orders at point of delivery.

In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. 

Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Prof Spikins also discussed her research at an event to mark the publication of Hidden Depths.

Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today.
This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.
Readers may prefer to download and cite from the PDF version of this book. This has a specific DOI and has a fixed structure with page numbers. Guidance on citing from other ebook versions without stable page numbers (Kindle, EPUB etc.) is now usually offered within style guidance (e.g. by the MLA style guide, The Chicago Manual of Style etc.) so please check the information offered on this by the referencing style you use.
 Further information on the order process</Text></TextContent><TextContent><SequenceNumber>5</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent><SupportingResource><ResourceContentType>01</ResourceContentType><ContentAudience>00</ContentAudience><ResourceMode>03</ResourceMode><ResourceVersion><ResourceForm>02</ResourceForm><ResourceLink>https://storage.googleapis.com/rua-wr/files/media/cover_images/2b80041f-2cd1-4c81-96ea-6938059e9b55.png</ResourceLink></ResourceVersion></SupportingResource></CollateralDetail><ContentDetail><ContentItem><LevelSequenceNumber>1</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.a</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Introduction</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Decolonisation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of the mind</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>2</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.b</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Empathy, Compassion and Generosity</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Generosity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social mammals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Helping 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systems</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolves</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>3</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.c</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Material Evidence: caring for adult vulnerabilities</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Palaeopathology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Medicine</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Care-giving</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human ancestors</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Generosity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Helping behaviours</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Theory of mind</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Affective empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origins of healthcare</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeopathology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origins of Medicine</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Early Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Lower Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Upper Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Moral emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Illness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Injury</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Skeletal abnormality</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural evolution</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>4</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.d</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Trust, Emotional Commitments and Reputation</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolf domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional 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art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of neurodiversity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic stone tools</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neurodiversity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biface</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Handaxe</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Autism Spectrum Condition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive Archaeology</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>5</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.e</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Tolerance – Physiological Responses</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Communities</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hunter-gatherers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social 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Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>6</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.f</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Tolerance: human ‘self-domestication’?</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hunter-gatherers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolf domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human 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Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Primate social systems</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Primate behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social carnivores</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comparative behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social 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emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Material Culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Androgens</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolved emotional responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional wellbeing</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment object</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Dog domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human-animal relationships</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment fluidity</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>7</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.g</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Comforting Things: cherished possessions as sources of social comfort and security, from the Palaeolithic to the present</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Material culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Health Sciences</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Decolonisation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of the mind</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Care-giving</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Trust</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hunter-gatherers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human self-domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Loneliness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cherished possessions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social 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emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional commitment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Material Culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ice age art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Rock art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment fluidity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment theory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Loneliness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cherished possessions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Mobiliary art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolic objects</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comfort</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>8</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.h</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>In the Company of Wolves: compensatory attachments and the human-dog bond</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Health Sciences</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Animal behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Veterinary Sciences</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Care-giving</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Trust</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hunter-gatherers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human self-domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Loneliness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human 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tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional commitment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Material Culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach 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domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Dogs</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social safeness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human-animal bonds</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Pet keeping</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Dog burial</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>9</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.i</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>What If? The Evolutionary Basis for Different Pathways</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Evolutionary Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Sociology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Trust</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Loneliness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cherished possessions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human self-domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social 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ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social carnivores</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comparative behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social mammals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional commitment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Androgens</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment fluidity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary pathways</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Chimpanzee</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Community resilience</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonobos</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>10</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.j</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Reframing Neanderthals</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human self-domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Loneliness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social safeness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Community resilience</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional 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Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comfort</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Mobility</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal portrayal</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Raw material movements</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Lithic transfers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Group size</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human demography</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>11</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.k</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Conclusions</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Hidden Depths</TitleText><Subtitle>The Origins of Human Connection</Subtitle></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Extent><ExtentType>00</ExtentType><ExtentValue>470</ExtentValue><ExtentUnit>03</ExtentUnit></Extent><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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individual chapters using the dropdown menu below.Read online or download: free Purchase price for print volume (including shipping and handling fees): £29.15
Additional local taxes may be added to EU orders at point of delivery.

In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. 

Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Prof Spikins also discussed her research at an event to mark the publication of Hidden Depths.

Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today.
This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.
Readers may prefer to download and cite from the PDF version of this book. This has a specific DOI and has a fixed structure with page numbers. Guidance on citing from other ebook versions without stable page numbers (Kindle, EPUB etc.) is now usually offered within style guidance (e.g. by the MLA style guide, The Chicago Manual of Style etc.) so please check the information offered on this by the referencing style you use.
 Further information on the order process</Text></TextContent><TextContent><SequenceNumber>2</SequenceNumber><TextType>02</TextType><ContentAudience>00</ContentAudience><Text>In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. She explains how the emotional sensitivities of our earliest ancestors drove them to care for vulnerable members of their group, and how new connections based on generosity, trust and inclusion made early groups of humans resilient to ecological changes. These deep-seated emotional capacities then provided the basis to allow later human ancestors to further reach out beyond their local group and care about distant allies. At each stage emotional capacities to collaborate in new ways also brought with them increasing sensitivities and vulnerabilities which continue to influence our world today. Our close relationships to animals, and even to cherished possessions, as well as our need for a sense of belonging can be explained through new human vulnerabilities and ways of seeking comfort.
This new narrative moves away from one in which our evolutionary journey is a simple progress to some better form, and instead demonstrates different evolutionary pathways and key transitions which bring us nearer to, rather than away from, other animals. Our close cousins, the Neanderthals, are revealed as equally caring yet emotionally different humans, and who might, if things had been different, have been in our place today.</Text></TextContent><TextContent><SequenceNumber>3</SequenceNumber><TextType>04</TextType><ContentAudience>00</ContentAudience><Text>Introduction
The Evolutionary Basis for Human Empathy, Compassion and Generosity
Material Evidence: caring for adult vulnerabilities
Trust, Emotional Commitments and Reputation
The Evolutionary Basis for Human Tolerance – Physiological Responses
The Evolutionary Basis for Human Tolerance: human ‘self-domestication’?
Comforting Things: cherished possessions as sources of social comfort and security, from the Palaeolithic to the present
In the Company of Wolves: compensatory attachments and the human-dog bond
What If? The Evolutionary Basis for Different Pathways
Reframing Neanderthals
Conclusions</Text></TextContent><TextContent><SequenceNumber>4</SequenceNumber><TextType>30</TextType><ContentAudience>00</ContentAudience><Text>Please note: you can download the full ebook using the above buttons, or download individual chapters using the dropdown menu below.Read online or download: free Purchase price for print volume (including shipping and handling fees): £29.15
Additional local taxes may be added to EU orders at point of delivery.

In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. 

Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Prof Spikins also discussed her research at an event to mark the publication of Hidden Depths.

Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today.
This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.
Readers may prefer to download and cite from the PDF version of this book. This has a specific DOI and has a fixed structure with page numbers. Guidance on citing from other ebook versions without stable page numbers (Kindle, EPUB etc.) is now usually offered within style guidance (e.g. by the MLA style guide, The Chicago Manual of Style etc.) so please check the information offered on this by the referencing style you use.
 Further information on the order process</Text></TextContent><TextContent><SequenceNumber>5</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent><SupportingResource><ResourceContentType>01</ResourceContentType><ContentAudience>00</ContentAudience><ResourceMode>03</ResourceMode><ResourceVersion><ResourceForm>02</ResourceForm><ResourceLink>https://storage.googleapis.com/rua-wr/files/media/cover_images/2b80041f-2cd1-4c81-96ea-6938059e9b55.png</ResourceLink></ResourceVersion></SupportingResource></CollateralDetail><ContentDetail><ContentItem><LevelSequenceNumber>1</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.a</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Introduction</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Decolonisation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of the mind</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>2</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.b</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Empathy, Compassion and Generosity</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Material Evidence: caring for adult vulnerabilities</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Palaeopathology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Medicine</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Care-giving</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human ancestors</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Generosity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Helping behaviours</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Theory of mind</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Affective empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origins of healthcare</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeopathology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origins of Medicine</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Early Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Lower Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Upper Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Moral emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Illness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Injury</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Skeletal abnormality</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural evolution</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>4</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.d</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Trust, Emotional Commitments and Reputation</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Material culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Care-giving</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolf domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human ancestors</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Primate social systems</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Generosity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social mammals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Helping behaviours</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Theory of mind</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Affective empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Early Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Lower Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Moral emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Trust</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Autism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Acheulian</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Genus Homo</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional commitment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural transmission</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Material Culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ice age art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Rock art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of neurodiversity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic stone tools</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neurodiversity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biface</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Handaxe</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Autism Spectrum Condition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive Archaeology</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>5</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.e</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Tolerance – Physiological Responses</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary 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Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Communities</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hunter-gatherers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social sustainability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Androgens</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>6</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.f</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Tolerance: human ‘self-domestication’?</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hunter-gatherers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolf domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human self-domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human ancestors</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human 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Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>7</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.g</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Comforting Things: cherished possessions as sources of social comfort and security, from the Palaeolithic to the present</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Material 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theory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Loneliness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cherished possessions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Mobiliary art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolic objects</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comfort</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>8</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.h</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>In the Company of Wolves: compensatory attachments and the human-dog bond</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Health Sciences</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Animal 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Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>9</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.i</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>What If? The Evolutionary Basis for Different Pathways</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Evolutionary 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sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional commitment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Androgens</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment fluidity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary pathways</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Chimpanzee</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Community resilience</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonobos</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>10</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.j</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Reframing Neanderthals</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comfort</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Mobility</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal portrayal</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Raw material movements</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Lithic transfers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Group size</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human demography</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>11</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.k</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Conclusions</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

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York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Extent><ExtentType>00</ExtentType><ExtentValue>470</ExtentValue><ExtentUnit>03</ExtentUnit></Extent><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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individual chapters using the dropdown menu below.Read online or download: free Purchase price for print volume (including shipping and handling fees): £29.15
Additional local taxes may be added to EU orders at point of delivery.

In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. 

Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Prof Spikins also discussed her research at an event to mark the publication of Hidden Depths.

Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today.
This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.
Readers may prefer to download and cite from the PDF version of this book. This has a specific DOI and has a fixed structure with page numbers. Guidance on citing from other ebook versions without stable page numbers (Kindle, EPUB etc.) is now usually offered within style guidance (e.g. by the MLA style guide, The Chicago Manual of Style etc.) so please check the information offered on this by the referencing style you use.
 Further information on the order process</Text></TextContent><TextContent><SequenceNumber>2</SequenceNumber><TextType>02</TextType><ContentAudience>00</ContentAudience><Text>In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. She explains how the emotional sensitivities of our earliest ancestors drove them to care for vulnerable members of their group, and how new connections based on generosity, trust and inclusion made early groups of humans resilient to ecological changes. These deep-seated emotional capacities then provided the basis to allow later human ancestors to further reach out beyond their local group and care about distant allies. At each stage emotional capacities to collaborate in new ways also brought with them increasing sensitivities and vulnerabilities which continue to influence our world today. Our close relationships to animals, and even to cherished possessions, as well as our need for a sense of belonging can be explained through new human vulnerabilities and ways of seeking comfort.
This new narrative moves away from one in which our evolutionary journey is a simple progress to some better form, and instead demonstrates different evolutionary pathways and key transitions which bring us nearer to, rather than away from, other animals. Our close cousins, the Neanderthals, are revealed as equally caring yet emotionally different humans, and who might, if things had been different, have been in our place today.</Text></TextContent><TextContent><SequenceNumber>3</SequenceNumber><TextType>04</TextType><ContentAudience>00</ContentAudience><Text>Introduction
The Evolutionary Basis for Human Empathy, Compassion and Generosity
Material Evidence: caring for adult vulnerabilities
Trust, Emotional Commitments and Reputation
The Evolutionary Basis for Human Tolerance – Physiological Responses
The Evolutionary Basis for Human Tolerance: human ‘self-domestication’?
Comforting Things: cherished possessions as sources of social comfort and security, from the Palaeolithic to the present
In the Company of Wolves: compensatory attachments and the human-dog bond
What If? The Evolutionary Basis for Different Pathways
Reframing Neanderthals
Conclusions</Text></TextContent><TextContent><SequenceNumber>4</SequenceNumber><TextType>30</TextType><ContentAudience>00</ContentAudience><Text>Please note: you can download the full ebook using the above buttons, or download individual chapters using the dropdown menu below.Read online or download: free Purchase price for print volume (including shipping and handling fees): £29.15
Additional local taxes may be added to EU orders at point of delivery.

In Hidden Depths, Professor Penny Spikins explores how our emotional connections have shaped human ancestry. 

Focusing on three key transitions in human origins, Professor Spikins explains how the emotional capacities of our early ancestors evolved in response to ecological changes, much like similar changes in other social mammals. For each transition, dedicated chapters examine evolutionary pressures, responses in changes in human emotional capacities and the archaeological evidence for human social behaviours. Prof Spikins also discussed her research at an event to mark the publication of Hidden Depths.

Starting from our earliest origins, in Part One, Professor Spikins explores how after two million years ago, movement of human ancestors into a new ecological niche drove new types of collaboration, including care for vulnerable members of the group. Emotional adaptations lead to cognitive changes, as new connections based on compassion, generosity, trust and inclusion also changed our relationship to material things. Part Two explores a later key transition in human emotional capacities occurring after 300,000 years ago. At this time changes in social tolerance allowed ancestors of our own species to further reach out beyond their local group and care about distant allies, making human communities resilient to environmental changes. An increasingly close relationship to animals, and even to cherished possessions, appeared at this time, and can be explained through new human vulnerabilities and ways of seeking comfort and belonging. Lastly, Part Three focuses on the contrasts in emotional dispositions arising between ourselves and our close cousins, the Neanderthals. Neanderthals are revealed as equally caring yet emotionally different humans, who might, if things had been different, have been in our place today.
This new narrative breaks away from traditional views of human evolution as exceptional or as a linear progression towards a more perfect form. Instead, our evolutionary history is situated within similar processes occurring in other mammals, and explained as one in which emotions, rather than ‘intellect’, were key to our evolutionary journey. Moreover, changes in emotional capacities and dispositions are seen as part of differing pathways each bringing strengths, weaknesses and compromises. These hidden depths provide an explanation for many of the emotional sensitivities and vulnerabilities which continue to influence our world today.
Readers may prefer to download and cite from the PDF version of this book. This has a specific DOI and has a fixed structure with page numbers. Guidance on citing from other ebook versions without stable page numbers (Kindle, EPUB etc.) is now usually offered within style guidance (e.g. by the MLA style guide, The Chicago Manual of Style etc.) so please check the information offered on this by the referencing style you use.
 Further information on the order process</Text></TextContent><TextContent><SequenceNumber>5</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent><SupportingResource><ResourceContentType>01</ResourceContentType><ContentAudience>00</ContentAudience><ResourceMode>03</ResourceMode><ResourceVersion><ResourceForm>02</ResourceForm><ResourceLink>https://storage.googleapis.com/rua-wr/files/media/cover_images/2b80041f-2cd1-4c81-96ea-6938059e9b55.png</ResourceLink></ResourceVersion></SupportingResource></CollateralDetail><ContentDetail><ContentItem><LevelSequenceNumber>1</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.a</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Introduction</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Decolonisation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of the mind</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>2</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.b</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Empathy, Compassion and Generosity</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Material Evidence: caring for adult vulnerabilities</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. 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Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Moral emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Illness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Injury</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Skeletal abnormality</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural evolution</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>4</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.d</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Trust, Emotional Commitments and Reputation</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Material culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Empathy</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Care-giving</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolf domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human ancestors</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Primate social systems</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional 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niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Early Prehistory</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Lower Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Moral emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Trust</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Autism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Acheulian</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Genus Homo</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional commitment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cultural transmission</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Material Culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ice age art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Rock art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of neurodiversity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic stone tools</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neurodiversity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biface</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Handaxe</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Autism Spectrum Condition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Cognitive Archaeology</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>5</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.e</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Tolerance – Physiological Responses</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary 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Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Behavioural ecology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hominins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of Altruism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Biopsychosocial approach</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Communities</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hunter-gatherers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social sustainability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Androgens</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>6</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.f</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>The Evolutionary Basis for Human Tolerance: human ‘self-domestication’?</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User 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connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hunter-gatherers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Wolf domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human 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Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>7</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.g</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Comforting Things: cherished possessions as sources of social comfort and security, from the Palaeolithic to the present</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Material 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objects</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comfort</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>8</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.h</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>In the Company of Wolves: compensatory attachments and the human-dog bond</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Health Sciences</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Animal 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The Evolutionary Basis for Different Pathways</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Evolutionary 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behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Attachment fluidity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary pathways</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Chimpanzee</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Community 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BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Reframing Neanderthals</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Material culture</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Adaptation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthals</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Decolonisation</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Palaeolithic Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Intergroup collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human self-domestication</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Bonding hormones</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Stress reactivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Loneliness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social safeness</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Origin of modern humans</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Convergent evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Community resilience</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social emotions</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional brain</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human social collaboration</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Emotion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Selective pressure</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Ecological niche</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional sensitivity</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Interdependence</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social tolerance</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Physiological responses</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compensatory attachment</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Avoidance behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approach behaviour</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Approachability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Hypersociability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Symbolism</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Comfort</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Middle Palaeolithic</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal art</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social networks</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Mobility</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Neanderthal portrayal</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Raw material movements</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Lithic transfers</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Group size</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human demography</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem><ContentItem><LevelSequenceNumber>11</LevelSequenceNumber><TextItem><TextItemType>03</TextItemType><TextItemIdentifier><TextItemIDType>06</TextItemIDType><IDValue>10.22599/HiddenDepths.k</IDValue></TextItemIdentifier></TextItem><EpubLicense><EpubLicenseName>Creative Commons Attribution-NonCommercial  (CC BY-NC)</EpubLicenseName><EpubLicenseExpression><EpubLicenseExpressionType>02</EpubLicenseExpressionType><EpubLicenseExpressionLink>http://creativecommons.org/licenses/by-nc/4.0/</EpubLicenseExpressionLink></EpubLicenseExpression></EpubLicense><ComponentTypeName>Chapter</ComponentTypeName><TitleDetail><TitleType>01</TitleType><TitleElement><TitleElementLevel>01</TitleElementLevel><TitleText>Conclusions</TitleText></TitleElement></TitleDetail><Contributor><SequenceNumber>1</SequenceNumber><ContributorRole>A01</ContributorRole><NameIdentifier><NameIDType>21</NameIDType><IDValue>0000-0002-9174-5168</IDValue></NameIdentifier><PersonName>Penny Spikins</PersonName><NamesBeforeKey>Penny</NamesBeforeKey><KeyNames>Spikins</KeyNames><ProfessionalAffiliation><AffiliationIdentifier><AffiliationIDType>40</AffiliationIDType><IDValue>https://ror.org/04m01e293</IDValue></AffiliationIdentifier><Affiliation>Department of Archaeology, University of York</Affiliation></ProfessionalAffiliation><BiographicalNote>Penny was first fascinated by human origins after visiting Upper Palaeolithic cave art sites when she was eleven. Her first degree was in Palaeolithic and Mesolithic Archaeology at Cambridge, followed by a Masters at Leeds, returning afterwards to Cambridge for her PhD. She spent two years carrying out postdoctoral research in Patagonia, and further postdoctoral research as a Sir James Knott research fellow at Newcastle before taking up her first lectureship there. Penny moved to the Department of Archaeology at the University of York in 2004, taking up a lectureship there, becoming a Senior Lecturer in 2012 and Professor of the Archaeology of Human Origins in 2020. 

Penny is best known for her research into the evolution of social emotions and in particular the significance of care for the vulnerable in human origins. She focuses on how archaeological evidence can contribute to our understanding of the biological and evolutionary basis for altruism, compassion, tolerance and emotional sensitivity, as well as to the distant past of neurodiversity and inclusion. Her particular interests include social relationships in Neanderthals, the origins of autism, the origins of healthcare and medicine, human attachments to animals and objects and how the evolutionary past can help us to understand modern emotional wellbeing.

Penny has dyslexia, which she feels helps her to see patterns in multi-dimensional evidence.</BiographicalNote></Contributor><Language><LanguageRole>01</LanguageRole><LanguageCode>eng</LanguageCode></Language><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Archaeology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Biology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Psychology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Human Evolution</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Cognition</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>23</SubjectSchemeIdentifier><SubjectSchemeName>User Defined</SubjectSchemeName><SubjectCode>Anthropology</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Compassion</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Human Origins</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolution of the mind</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Social connection</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Emotional vulnerability</SubjectCode></Subject><Subject><SubjectSchemeIdentifier>12</SubjectSchemeIdentifier><SubjectCode>Evolutionary narrative</SubjectCode></Subject><TextContent><SequenceNumber>1</SequenceNumber><TextType>20</TextType><ContentAudience>00</ContentAudience><Text>Open Access</Text></TextContent></ContentItem></ContentDetail><PublishingDetail><Imprint><ImprintIdentifier><ImprintIDType>01</ImprintIDType><IDTypeName>URL</IDTypeName><IDValue>https://universitypress.whiterose.ac.uk</IDValue></ImprintIdentifier><ImprintName>White Rose University Press</ImprintName></Imprint><Publisher><PublishingRole>01</PublishingRole><PublisherName>White Rose University Press</PublisherName><Website><WebsiteRole>01</WebsiteRole><WebsiteDescription>Publisher’s corporate website</WebsiteDescription><WebsiteLink>https://universitypress.whiterose.ac.uk</WebsiteLink></Website><Website><WebsiteRole>02</WebsiteRole><WebsiteDescription>Publisher’s website for a specified work</WebsiteDescription><WebsiteLink>https://universitypress.whiterose.ac.uk/books/m/10.22599/HiddenDepths</WebsiteLink></Website></Publisher><CityOfPublication>York</CityOfPublication><PublishingStatus>04</PublishingStatus><PublishingDate><PublishingDateRole>01</PublishingDateRole><Date dateformat="00">20220823</Date></PublishingDate><CopyrightStatement><CopyrightOwner><PersonName>The Author(s)</PersonName></CopyrightOwner></CopyrightStatement><SalesRights><SalesRightsType>02</SalesRightsType><Territory><RegionsIncluded>WORLD</RegionsIncluded></Territory></SalesRights></PublishingDetail><RelatedMaterial><RelatedProduct><ProductRelationCode>06</ProductRelationCode><ProductIdentifier><ProductIDType>15</ProductIDType><IDValue>9781912482320</IDValue></ProductIdentifier></RelatedProduct><RelatedProduct><ProductRelationCode>06</ProductRelationCode><ProductIdentifier><ProductIDType>15</ProductIDType><IDValue>9781912482337</IDValue></ProductIdentifier></RelatedProduct><RelatedProduct><ProductRelationCode>06</ProductRelationCode><ProductIdentifier><ProductIDType>15</ProductIDType><IDValue>9781912482344</IDValue></ProductIdentifier></RelatedProduct></RelatedMaterial><ProductSupply><Market><Territory><RegionsIncluded>WORLD</RegionsIncluded></Territory></Market><SupplyDetail><Supplier><SupplierRole>11</SupplierRole><SupplierName>Unknown</SupplierName><Website><WebsiteRole>36</WebsiteRole><WebsiteDescription>Supplier’s website for a specified work</WebsiteDescription><WebsiteLink>https://universitypress.whiterose.ac.uk</WebsiteLink></Website><Website><WebsiteRole>29</WebsiteRole><WebsiteDescription>Supplier’s website: download the title</WebsiteDescription><WebsiteLink>https://universitypress.whiterose.ac.uk/books/11/files/26b9d30a-0e5f-490e-9b96-e9fde24c8388.mobi</WebsiteLink></Website></Supplier><ProductAvailability>20</ProductAvailability><SupplyDate><SupplyDateRole>08</SupplyDateRole><Date dateformat="00">20220823</Date></SupplyDate><UnpricedItemType>01</UnpricedItemType></SupplyDetail></ProductSupply></Product></ONIXMessage>